Namibia: Two Leaves, Cannot Die

 

In 1859, the Austrian physician and passionate botanic Friedrich Welwitsch travelled to the then Portuguese colony Angola, where he came across a large, marvelous plant he had never seen before. He was amazed.

“I could do nothing but kneel down and gaze at it, half in fear lest a touch should prove it a figment of the imagination,” he wrote to Joseph Dalton Hooker of the Botanic Garden in Kew, England, in a letter accompanying a specimen. Hooker, upon seeing the plant, said the following:

“It is undoubtedly the most wonderful plant ever brought to this country, and one of the ugliest.”

And, since he was in a position to name things, he named it after its discoverer: Welwetschia Mirabilis.

For all we know, the Welwetschia itself could not care less about any names. Before Hooker, the locals called it n’tumbo, just “stump”. The Hereros in neighboring Namibia called it onyanga, “the desert onion”, then baked and ate it. So Weletschia Mirabilis is not the worst of all names. In Afrikaans the plant is called Tweeblaarkanniedood, which is the least inspired but most descriptive name of all: Two leaves, cannot die. For a Welwetschia really grows only two leaves, and lives up to 2000 years. From a human point of view, it is practically immortal.

Welwetschias were around 65 million years ago already. They survived ice age. They outlived fires and pests, they watched insects come and go, and viruses, parasites, animals, humans, roads and wars. If you ever come across a Welwetschia, honor the moment. You are looking into eternity.

A male Welwetschia somewhere in Damaraland, Namibia

Other than the rare specimen sent to England, the Welwetschia is endemic to Angola and Namibia, to most arid land. Welwetschias make ends meet with as little water as possible by sprouting deep taproots into the sand below. They grow slowly, with both leaves pushing out like dark green tentacles up to four meters long, their ends curled up and frizzled out. Like human hair, uncut and uncombed. Indeed, the Welwetschia Mirabilis is not a beauty. It is, however, a tree. Its very short trunk also likes to split into several lobes, which makes the Welwetschia look like flotsam, a giant starfish stranded on the beach. Only the beach is not a beach, but the dry Namib desert.

Welwetschia Pornography

Like humans, Welwetschias are dioecious, with separate male and female plants. Fertilization is up to insects, flies and bugs. But the real specialist in Welwetschia Sex Life is the Odontopus sexpunctatus. Nomen es omen, you might think, but the bug was really named for the six dots on its back. (Not by Hooker, though).

Dandago, a Damara, showed me his homeland.

Dandago led me through his native land, Damaraland in North Western Namibia. The Damara people has lived in the Namib desert for thousands of years, long before the Hereros, the Portuguese, or the Germans came. They call the Welwetschia Nyanka. But don’t even try to say that loud. The language of the Damaras knows four different click sounds – unpronounceable for anyone not born a Damara – twisting the tongue like Welwetschia leaves.

Earth Colours: silverbushes sparkle

Damaraland is of captivating beauty. A vast, ragged land, where wild animals like elephants, giraffes, rhinos and zebras still roam freely. It hasn’t rained in four years, however, and the animals, and the Damaras themselves face hard living conditions. The Welwetschias will live on. For unlike us humans, they cannot die.

Rome: The Best Of Days

The Forum Romanum. The Saturn Temple at the base of the Capitol Hill

When days were shortest and darkest, the Roman poet Catulla found them the best of days. For a week in the end of December, the law courts closed in Rome, and the schools. No business could be transacted and to commence a war was regarded impious. People offered little presents, mostly wax figurines, to the children and the poor, and decorated their homes with greeneries and lights.

The streets of Rome were governed by a general spirit of merriness. Public gambling was allowed, and foolish tricks were played. People dressed in loose, colorful gowns instead of their white togas, and wore cone shaped hats. All of them! Slaves, freedmen, citizens suddenly were indistinguishable. “Io, Saturnalia!” The crowds exclaimed.

a man with a pelleus – a felt hat

From December 17 to 24, the Saturnalia, the festivities to honor the God Saturn, were held in ancient Rome. Saturn had reigned the worlds in the Golden Age, when humans still enjoyed the earth’s bounty without having to work for it. Therefore Saturn was considered the God of agriculture and the Saturnalia were celebrated as a kind of harvest-home; by December the hard work in the fields was completed and people brought evergreens and lights into their homes.

Citizens, freedmen, slaves were indistinguishable for the week of the Saturnalia.

That the Saturnalia were held at the time of the winter solstice was not a coincidence: Sol Invictus, the invincible sun, was returning to enlighten humankind again. The migratory aspect of the sun’s trajectory and the seasons was reflected in much older myths that had Saturn down as an immigrant from Greece. As can be learned from the writings of Ovid and Virgil, Saturn was dispelled by his own father, Jupiter, an expulsion that ended the Golden Age and left humans waiting for Saturn’s return.

Until then, the Saturnalia brought a short comic relief. Social roles were reversed. In fact, slaves were not only exempted from their chores and toils, but were served by their masters, granted freedom for a week.

The Colosseum in Rome, where gladiators fought for their lives – as a sacrifice to Saturn. Wealth, Ops, only followed Lua, destruction.

While the Romans considered Saturn a liberator who brought with him wealth and peace, they also recognized his ambiguity. He was two-faced. Saturn’s wife, Ops, incorporated abundance and resources – but he also had a first wife, Lua, the goddess of destruction. It was for her that in the beginning of times, human sacrifice was offered during the Saturnalia, in form of dead gladiators. It took a hero, a shining light, to come along and end this inhuman rite, it is told. This savior was, of course, Hercules.

Hercules, the savior, through the eyes of a Pope (bronze statue at Vatican Museum.)

Vienna: Tu Felix Austria, Nube

When her husband died, Mary Theresa had her bedroom wallpapered in grey silk. She had her jewelry given to her court ladies, dressed in black and wore a black veil for the rest of her life. Often she was found sitting at her late husband’s sarcophagus in Vienna’s capuchin crypt. After her own death, sixteen years later, a piece of paper was found in her prayer book, on which she had noted the duration of her marriage:

29 years, 6 months, 6 days, equals years 29, months 335, weeks 1540, days 10,781, hours 258,744.

Mary Theresa, sovereign of Austria, Hungary, Croatia, Bohemia, Transylvania, Mantua, Milan, Galicia and Lodomeria, the Austrian Netherlands and Parma had been lucky to marry the man she loved.

To her father, Emperor Charles VI, she had been a disappointment. He had wished for a son, a heir to the throne. And while he had her raised to become a lady of the court – Mary Theresa was excluded from education and contemporary erudition, but trained in painting, dancing and the French language, he still did everything to ensure she and the husband he would chose for her would follow on his throne. He chose Francis Stephen of Lorraine, by pure coincidence the man Therese loved.

At the age of 23, after her father’s sudden death from poisoned mushrooms in 1780, Mary Theresa stepped up, literally.

Detail of the Vienna Burgtheater, the most important german speaking theater. It was built under Mary Theresa.

By the time of her coronation, she had been married for four years, pregnant and mother to three. The empire she inherited was run down and bankrupt, the army non-existent. On top, a female reign was considered a liability by the adversary powers. The empire was attacked right away. Yet, Mary Theresa proved herself an astute leader. She charmed other nations into supporting her.

While she negotiated successfully to have her husband crowned Holy Roman Emperor – due to her gender Mary could not be crowned Empress herself – she did not grant Francis I, as he was now called, a say in leading the Empire. On the contrary, Mary Theresa led the country as a matrone, a mother figure. Soon the country prospered under her leadership and Mary Theresa honed her image of a generous, warm mother, who loved her people as much as she loved her own off-spring. She had sixteen children. The fourth was a boy, the later Emperor Joseph II.

Bella Gerant Alii, Tu Felix Austria Nube. – Let others wage wars, thou, happy Austria, marry.

While Mary Theresa did not dispose of a powerful army, she used her 16 children to set up agreements and deals. She wedded them off all over the continent to ensure coalitions, territorial gains or military support. Her children’s feelings or love interests were of no concern to her.

Mary Theresa was an ardent catholic. She believed her power God given, and her life style reflected a puritan and strict view of the world. Yet when it came to marrying off her youngest daughter to French King Louis XVI, she even negotiated the deal with the notorious Madame Pompadour, chief mistress on the French court, of whom she did not approved. Mary Theresa believed in absolute conjugal faith. Sadly, her husband, Francis I, did not.

tourists take in the sun by Mary Therese’s statue in front of the museum of art history, where her portrait in black is at display

To the children of the Habsburg Empire Mary Theresa was as strict a mother as to her own children. She introduced compulsory education to all between six and fifteen. Her relationship to her own sons and daughters was as distant as their geographic location: Mary Christina was married to Saxony, Mary Amalia to Parma, Mary Karolina to Naples, Ferdinand Charles Anthony to Modena, Maximilian Francis became bishop of Cologne, and Maria Antonia was beheaded as Mary Antoinette in Paris in 1793. But this Mary Theresa never learned.

She had died in 1780 already, wearing her beloved husband’s housecoat.